Wednesday, May 14, 2014

Amidah

One of the realities of not having daily minyah at Temple Sinai is that we are never able to pray the Amidah in its entirety. Amidah comes from the Hebrew verb “la-a-mode,” meaning, “to stand.” When we pray the Amidah we are in a standing position. The prayer is also known by two other names: the Tefillah (“prayer”) and the Sh’moneh Esrei (“eighteen”).  The eighteen once referred to the number of prayers found within this portion of the service.  Today the actual count is nineteen.  But to be even more exact nineteen individual prayers are recited only on six days of the week. On the Sabbath only seven prayers are recited. Why only seven and not nineteen? Ordinarily the Amidah, prayed on days other than the Sabbath, is when we make requests of God. On the Sabbath we refrain from asking God for things and therefore the Amidah goes from nineteen individual prayers to just seven. We rest on the Sabbath because God rests on the Sabbath.  In traditional congregations the Amidah is recited three times a day and on the Sabbath a fourth recitation in added (Musaf service) at the conclusion of the morning worship. In traditional congregations, the Amidah is first read silently and then recited out loud by either the cantor or the worship leader. As is our practice, we read or sing the Amidah collectively and just once. One of the most interesting aspects of the Amidah prayer is how it begins. The first prayer is the Avot and Imahot. In this prayer mention of the patriarchs and matriarchs is our way of reminding God that he is hearing from the great, great, great, great, grandchildren of Abraham and Sarah, Isaac and Rebecca, Jacob, Rachel and Leah. It’s our way of reminding God, who is of course always busy, that we are more than just mere worshippers. We are in fact the descendants of some very important people.  (“Hey God, Abraham sent us…”)

Wishing you all good things, Rabbi

Monday, April 14, 2014

Passover: May All Be Free

This has been a difficult week for Brandeis University. Ayaan Hirsi Ali, the champion of women’s rights in Muslim communities was invited by Brandeis University to receive an honorary degree and give the 2014 commencement address. Ms. Ali, a Somalian by birth, suffered female genital mutilation at the age of five, fled to the Netherlands to avoid forced marriage to a cousin and for the past decade has lived in constant danger of being murdered for dishonoring Islam. In 2004 she co-produced a movie, Submission, with Theo Van Gogh. The movie exposed the deplorable situation of women in the Muslim world. Theo Van Gough, the great grandnephew of Vincent Van Gogh, was murdered on an Amsterdam street shortly after the film appeared. The killer of Van Gogh pinned a note to his chest saying that Ayaan Hirsi Ali would be next. After going into hiding in Europe she eventually immigrated to the United States.

The Council on American Islamic Relations expressed outrage at Brandeis’ invitation and initiated a petition to have the invitation withdrawn. Brandeis subsequently caved and withdrew the invitation. A great many regret this tragic decision, myself included. In response to what the university has done Ms. Ali published her intended commencement remarks. Below is the important message she planned to share. As we prepare to celebrate our Passover, our redemption from Egyptian bondage, let us be aware that redemption has not yet come to all of God’s children. Ms. Ali’s message reminds us of that sad reality.

"One year ago, the city and suburbs of Boston were still in mourning. Families who only weeks earlier had children and siblings to hug were left with only photographs and memories. Still others were hovering over bedsides, watching as young men, women, and children endured painful surgeries and permanent disfiguration. All because two brothers, radicalized by jihadist websites, decided to place homemade bombs in backpacks near the finish line of one of the most prominent events in American sports, the Boston Marathon.

All of you in the Class of 2014 will never forget that day and the days that followed. You will never forget when you heard the news, where you were, or what you were doing. And when you return here, 10, 15 or 25 years from now, you will be reminded of it. The bombs exploded just 10 miles from this campus.

I read an article recently that said many adults don't remember much from before the age of 8. That means some of your earliest childhood memories may well be of that September morning simply known as "9/11."

You deserve better memories than 9/11 and the Boston Marathon bombing. And you are not the only ones. In Syria, at least 120,000 people have been killed, not simply in battle, but in wholesale massacres, in a civil war that is increasingly waged across a sectarian divide. Violence is escalating in Iraq, in Lebanon, in Libya, in Egypt. And far more than was the case when you were born, organized violence in the world today is disproportionately concentrated in the Muslim world.

Another striking feature of the countries I have just named, and of the Middle East generally, is that violence against women is also increasing. In Saudi Arabia, there has been a noticeable rise in the practice of female genital mutilation. In Egypt, 99% of women report being sexually harassed and up to 80 sexual assaults occur in a single day.

Especially troubling is the way the status of women as second-class citizens is being cemented in legislation. In Iraq, a law is being proposed that lowers to 9 the legal age at which a girl can be forced into marriage. That same law would give a husband the right to deny his wife permission to leave the house.

Sadly, the list could go on. I hope I speak for many when I say that this is not the world that my generation meant to bequeath yours. When you were born, the West was jubilant, having defeated Soviet communism. An international coalition had forced Saddam Hussein out of Kuwait. The next mission for American armed forces would be famine relief in my homeland of Somalia. There was no Department of Homeland Security, and few Americans talked about terrorism.

Two decades ago, not even the bleakest pessimist would have anticipated all that has gone wrong in the part of world where I grew up. After so many victories for feminism in the West, no one would have predicted that women's basic human rights would actually be reduced in so many countries as the 20th century gave way to the 21st.

Today, however, I am going to predict a better future, because I believe that the pendulum has swung almost as far as it possibly can in the wrong direction.

When I see millions of women in Afghanistan defying threats from the Taliban and lining up to vote; when I see women in Saudi Arabia defying an absurd ban on female driving; and when I see Tunisian women celebrating the conviction of a group of policemen for a heinous gang rape, I feel more optimistic than I did a few years ago. The misnamed Arab Spring has been a revolution full of disappointments. But I believe it has created an opportunity for traditional forms of authority—including patriarchal authority—to be challenged, and even for the religious justifications for the oppression of women to be questioned.

Yet for that opportunity to be fulfilled, we in the West must provide the right kind of encouragement. Just as the city of Boston was once the cradle of a new ideal of liberty, we need to return to our roots by becoming once again a beacon of free thought and civility for the 21st century. When there is injustice, we need to speak out, not simply with condemnation, but with concrete actions.

One of the best places to do that is in our institutions of higher learning. We need to make our universities temples not of dogmatic orthodoxy, but of truly critical thinking, where all ideas are welcome and where civil debate is encouraged. I'm used to being shouted down on campuses, so I am grateful for the opportunity to address you today. I do not expect all of you to agree with me, but I very much appreciate your willingness to listen.

I stand before you as someone who is fighting for women's and girls' basic rights globally. And I stand before you as someone who is not afraid to ask difficult questions about the role of religion in that fight.

The connection between violence, particularly violence against women, and Islam is too clear to be ignored. We do no favors to students, faculty, nonbelievers and people of faith when we shut our eyes to this link, when we excuse rather than reflect.

So I ask: Is the concept of holy war compatible with our ideal of religious toleration? Is it blasphemy—punishable by death—to question the applicability of certain seventh-century doctrines to our own era? Both Christianity and Judaism have had their eras of reform. I would argue that the time has come for a Muslim Reformation.

Is such an argument inadmissible? It surely should not be at a university that was founded in the wake of the Holocaust, at a time when many American universities still imposed quotas on Jews.
The motto of Brandeis University is "Truth even unto its innermost parts." That is my motto too. For it is only through truth, unsparing truth, that your generation can hope to do better than mine in the struggle for peace, freedom and equality of the sexes."


Wednesday, December 18, 2013

We are Blessed

Shalom. Winter is now upon us with freezing cold, abundant snow and the darkest of days. This can be an isolating time of the year for many. For several years members of Temple Sinai have broken through the cold and the dark to bring light and hope to the lives of others on Christmas Day. Christmas Day is when our community assumes the responsibility of delivering food and gifts to the needy on behalf of Meals on Wheels and its volunteers. For more than a decade many of our families gather in the Burlington High School cafeteria on Christmas morning. There food is prepared and packaged along with appropriate gifts for both men and women. Each team of volunteers gathers its assigned packages and receives its list of recipients and addresses. Then off we go. The mitzvah performed not only benefits the recipient it also benefits those who are performing it. We learn of the importance of supporting those in need. We learn how blessed we are. We learn humility. We learn gratefulness. This year the delivery is being organized by temple member, David Chafetz. Many thanks David! 

In Peace, Rabbi

Wednesday, September 18, 2013

Everyone Is Precious

Sefer Aggadah teaches, “Man was created alone in order to teach that if anyone causes a single soul to perish from Israel it is as if that person has caused the destruction of the entire world and if anyone saves a single soul in Israel it is as if that person has saved the entire world. Every human soul is precious. On Yom Kippur I shared seven Jewish values that not only supports this perspective but calls us to behave respectfully to every human-being.  These values are particularly beneficial with respect to our personal interactions within synagogue. Here are the seven:

·        Kavod: Respect: Judaism teaches us to treat ourselves and others with respect. Even the stranger is to be treated with respect. Kavod is a feeling of regard for the rights, dignity, feelings, wishes and abilities of others.

·        Shalom Bayit: Peace In The Home: Our synagogue with its committees, school, youth group and auxiliary organizations such as Sisterhood and Brotherhood are often called our second home. Everyone needs to feel comfortable, safe, welcome and respected. We should never ostracize those who seem different. We should strive to settle disagreements in peaceful and respectful ways that allow community members to maintain their dignity.

·        B’Tzelem Elohim: In God’s Image: The Torah tells us that we are all creating in the image of God. This is a simple and profound idea that should guide our interactions with all people. We do not know the image of God except as it is reflected in the different types of people we encounter in the world. If we can remember that each of us, no matter how different, is created in God’s image. This idea can enable us to find the connection we have with one another and to help create truly inclusive communities.

·        Kol Yisrael Arevim Zeh Bazeh: Communal Responsibility: The Jewish principle that “all Israel is responsible for one another.” This means it is our responsibility to stand up for each other, especially for those who are vulnerable and cannot speak for themselves. It also means that community may come before self.

·        Shmirat Halashon: Guarding One’s Tongue From Hurtful Speak: The Talmud warns us that we must take care of how we use language. Talking about others behind their backs, even if what we are saying is true, is prohibited. The guidelines for Shmirat Halashon remind us that what we say about others affects them in ways we can never predict. Words can hurt or heal depending on how we use them.

·        V’ahavtah L’Reiecha Kamocha: Love Your Neighbor as Yourself: Commenting on Leviticus 19:19 Rabbi Hillel once stated that this was a foundational value of the Torah. It begins with loving ourselves. We love and accept our whole selves and in doing so create the capacity for extending that love and acceptance to others.

·        Al Tifrosh Min Hatsibur: Isolation: Don’t separate yourself from the community. Find ways to be involved in the community by finding like-minded people with whom you can talk. If you know someone who is feeling isolated reach out and be a friend and ally.

The world can be cold and harsh. Yet this is not what God and Judaism endorse. Mishnah reminds us that when you live in a place that is unfriendly even uncivilized-you must be civilized. And surely this world could use a bit more civility.

In Peace, Rabbi


Wednesday, June 5, 2013

Learning, Learning, Learning

“Train a child in the way he should go, and when he is old he will not turn from it.”  Proverbs 22:6

During last month’s Board Meeting a momentous decision was made. The Board voted overwhelmingly to end Religious School fees. This means that no longer will parents be charged a fee for enrolling their children in our Religious School. In their wisdom the Board understood that the obligation of educating our youth is a shared responsibility. Making educational opportunities affordable and accessible for all our members increases Jewish knowledge and strengthens our Jewish community. Ahad HaAm, the founder of cultural Zionism, stated, “Learning, learning, learning; that is the secret of Jewish survival.”

To be a Jew is to be a learned person and to be learned is to be engaged in Torah study throughout one’s life. Temple promotes educational opportunities to young and adult alike. For the young school begins in pre-Kindergarten and continues through Confirmation or Chai School graduation (16 or 17 years of age). Adults also have a vast selection of learning opportunities: Torah Study, Prophet Study, Adult education offerings, Hebrew classes, the Aleinu Series, Scholar in Residence weekends and the Downtown Study group.

I applaud the Board for reminding us that we are all “Life Long Learners” and that the responsibility of making educational opportunities available rests on the shoulders of all our members. And for this we as a community can be very proud!


In Peace,


Rabbi James Scott Glazier

Thursday, March 21, 2013

Reaching Out to Newtown


Reaching Out to Newtown

On December 14, 2012 a troubled youth, Adam Lanza, fatally shot twenty children and six adult staff members in a mass murder at Sandy Hook Elementary School in the village of Sandy Hook in Newtown, Connecticut. Following that horrific event many of us felt lost and without hope. Our core beliefs were shaken; we had seen the destruction of innocence and had come to learn that evil possesses no boundary. Shortly after the horrendous tragedy in Newtown a congregant, Louise Stoll, approached me and asked what we as a congregation could do on behalf of the Newtown community.  

Noah Pozner was the youngest victim of the massacre. Noah was a Jew and his family a member of Adath Israel, the Conservative congregation in Newtown. I shared with Louise that it might be nice to reach out to his congregation in some meaningful way. Perhaps we, as a community, could sponsor an Oneg or Kiddish following a Sabbath service thus demonstrating that even at this dark moment they were not alone.  

Congregation Adath Israel was very moved by our offer and shared, to my surprise and disappointment that no other congregation had made an effort to reach out.  Here is the Congregation’s response to our offer:

“We are in the midst of arranging a program for Sunday May 5th following which we would like to provide a reception.  I was thinking that perhaps Temple Sinai might like to sponsor that reception rather than an ordinary Oneg.  The program on the 5th is related to the events in town following the December 14 shooting and might even be of interest to you and/or some of your congregants.  The invited speakers are Rabbi Seth and Sherri Mandell.  I don't know if you are familiar with them or their story.  They lived in CT for a time, and moved to Israel in 1996.  They run the Koby Mandell Foundation, named for their 13 year old son who was murdered in Israel in 2001.  Their foundation provides therapeutic programs for families who are victims of terror, and summer camp experiences for bereaved and traumatized children.  They will be speaking on the general topics of a Jewish response to surviving terror, trauma and tragedy, recovery, resiliency, and how to care for the families of our town.  I am currently finalizing the program.  But I do think this would be a wonderful way for your congregation to show its support of our congregation and of our greater Newtown community.  And we'd of course be thrilled if any of you were able to attend this program.”

After speaking with leadership I heartily accepted their request. The cost of the reception is $300. If you would like to contribute we would be most grateful. Additionally members of Temple are warmly encouraged to attend.

Reaching out to those in need feels very good.


Friday, February 1, 2013


Some years ago I needed to get in touch with a colleague in New York
City. At the time this colleague was working in a rather large congregation in the city. When I called I was taken aback when the phone was not answered by a human being rather an electronic switchboard. It was the kind of electronic switchboard that required you to go to a directory if you didn’t know your party’s extension which of course I didn’t. I then dialed the extension. The extension rang and rang and rang that is until I got the voice mail of my colleague’s secretary asking me to leave a message which I did. I got off the phone and thought I’m so glad I don’t work in that congregation.
I know electronic switchboards save money. I know that they also enable more work to be accomplished. However there are certain enterprises (doctors’ offices, police and fire stations and most assuredly synagogues) that should never adopt their use even for the most principled reasons.
I believe in the power of first impressions. So then what is the first impression a person gets when he/she calls a synagogue and hears an electronic voice? A cold institution, a place where people are not well received, a synagogue that heralds expediency over human contact? When a person calls a synagogue there should be a warm receptive human voice answering that call.
Our world is cold and insensitive enough. Things often are given more importance than people. It’s nice to know that synagogue can be warm and sensitive. It’s nice to know that in synagogue people are always valued more than things. It’s nice to know that whenever you call us here at Temple we will embrace you with a warm and friendly “hello.”