Thursday, August 28, 2014

Let's Go To Israel

Let’s Go To Israel

On the evening of August 6th a group of members gathered to plan a congregational trip to Israel. For some this would be their first visit to Israel; for others it would be a homecoming of sorts. Still be it a first time or just one more after many there was a tangible sense of excitement. Israel is an exciting place to visit yet at the same time there is a strong sense of “being at home.”

During our planning discussion some basic concepts were agreed upon. They were:

Winter Break of 2015 (over school vacation in 2015) would be a good time to travel.
Our trip should be a minimum of 10 days (this would include travel days).
Three star hotels would be sufficient.
During our trip it would be good to have opportunities to meet with local people.

Having agreed upon these basic concepts it would now be my task to contact experienced and respected travel agencies to determine availability and price.December 2015 gives us ample opportunity to consider well all our options. 

If you were unable to attend our planning meeting on August 6th and are interested in participating please contact me. We are only beginning the process and there is ample room! In the coming months I’ll be posting more information about this exciting venture.


Wishing you all good things, Rabbi

Sunday, July 13, 2014

Prayer for the Peace of Israel
Erev Shabbat July 11, 2014
It’s the Sabbath and we are commanded to rest and enjoy the peace of this day. Found in the words we exchange with one another on the Sabbath we are reminded of this obligation: Shabbat Shalom: a Sabbath of peace, Shabbat Menucha: Sabbath rest, Ora ve Simcha: Light and Gladness (a song for the Sabbath Day).
Yet our Sabbath rest and peace is interrupted by concern and worry for our brothers and sisters in the Land of Israel. As we gather this evening to usher in the Sabbath Day those in Israel do not sleep restfully in their beds. They wait for sirens to scream and have but 15 to sixty seconds to hurry their way to the nearest bomb shelter. Israel is at war-a war not of their making.
Some have attributed this latest violence to the horrific murder of a Palestinian youth the day after the funeral of three Israeli teenagers. Yet nothing could be further from the truth. Since Israel withdrew from Gaza, abandoning all settlements, leaving in working order all factories, greenhouses and homes in February, 2005 some 8,000 rockets and mortar shells have been launched against civilian centers in Israel. Initially because of their primitive technology these projectiles carried minimum payloads, had only short range capacities and were without targeting capabilities. Nonetheless Israeli border towns such as Sderot were under constant bombardment. As the years past and the smuggling into Gaza increased the missiles and rockets became more numerous and their accuracy and payloads improved several fold. Now almost every inch of Israel is within range.
Twice in recent history as a result of this endless barrage of Hamas shelling and rocketing Israel has militarily gone on the defense, once in the winter of 2008 and again in the winter of 2009.
As Jews we feel for those in Gaza, the innocent victims of Hamas terror and hate. Over one hundred and fifty have died, over five hundred injured. They have died for senseless reasons and motivations. Hamas cannot win. At best Hamas can disturb normal life for Israelis. Hiding behind innocent women and children thus causing needless causalities is not the way of civilized people. To its credit Israel calls and pamphlets by air prior to every air attack thus hoping to reduce civilian causalities.
Shame on Hamas for causing the needless death of its own citizens in Gaza. Shame on President Abbas for establishing a unity government between Palestinian Authority and Hamas on June 2 of this year.
Let there be no misunderstanding the death of the innocent is tragic-whether they be Palestinians or Israelis. Yet let there be no misunderstanding this fight, this war is not between two moral equivalents. The Gaza is not an occupied territory. There are no Israelis living in Gaza. And from 2005 until 2007 when Hamas defeated and expelled Pres. Abbas and the Palestinian Authority there was no Israeli blockade. Hamas has chosen this war, chosen to rain destruction upon Israel and in so doing has brought misery upon its own citizens.
Just today as Israel is on high alert truck loads of humanitarian supplies were shipped into Gaza from Israel. What other nation on earth would do such a thing; provide aid to another nation with whom it’s at war? Even Egypt has sealed its border with Gaza! Nothing goes in and nothing comes out by way of Egypt.
This terror has to stop. No other country would tolerate it and certainly not for nine years. Hamas is not interested in a two state solution: two peoples living side by side in peace. Hamas is dedicated to the annihilation of Israel.
I ask you to be involved. How? Follow the events closely. Be informed. Subscribe online to news services: if you Tweeter follow the IDF postings. Subscribe online to the Jerusalem Post. Follow the statements of our President and elected officials. Just today the US House voted unanimously in favor of Israel’s defensive position and its right to rid Gaza of terrorism. Get in touch with Representative Welch and thank him for his vote today. If you see a letter in the Free Press or other publication that takes Israel to task for defending herself-write a response. Don’t be afraid to speak up. And let’s pray for the peace of Israel. Bless our brothers and sisters. Keep them from harm. And may those who defend her be of courage. And may they know they have our support and love. And may it be soon that they too shall once again know the blessing of Shabbat Shalom-a Sabbath of Peace.

Wednesday, May 14, 2014

Amidah

One of the realities of not having daily minyah at Temple Sinai is that we are never able to pray the Amidah in its entirety. Amidah comes from the Hebrew verb “la-a-mode,” meaning, “to stand.” When we pray the Amidah we are in a standing position. The prayer is also known by two other names: the Tefillah (“prayer”) and the Sh’moneh Esrei (“eighteen”).  The eighteen once referred to the number of prayers found within this portion of the service.  Today the actual count is nineteen.  But to be even more exact nineteen individual prayers are recited only on six days of the week. On the Sabbath only seven prayers are recited. Why only seven and not nineteen? Ordinarily the Amidah, prayed on days other than the Sabbath, is when we make requests of God. On the Sabbath we refrain from asking God for things and therefore the Amidah goes from nineteen individual prayers to just seven. We rest on the Sabbath because God rests on the Sabbath.  In traditional congregations the Amidah is recited three times a day and on the Sabbath a fourth recitation in added (Musaf service) at the conclusion of the morning worship. In traditional congregations, the Amidah is first read silently and then recited out loud by either the cantor or the worship leader. As is our practice, we read or sing the Amidah collectively and just once. One of the most interesting aspects of the Amidah prayer is how it begins. The first prayer is the Avot and Imahot. In this prayer mention of the patriarchs and matriarchs is our way of reminding God that he is hearing from the great, great, great, great, grandchildren of Abraham and Sarah, Isaac and Rebecca, Jacob, Rachel and Leah. It’s our way of reminding God, who is of course always busy, that we are more than just mere worshippers. We are in fact the descendants of some very important people.  (“Hey God, Abraham sent us…”)

Wishing you all good things, Rabbi

Monday, April 14, 2014

Passover: May All Be Free

This has been a difficult week for Brandeis University. Ayaan Hirsi Ali, the champion of women’s rights in Muslim communities was invited by Brandeis University to receive an honorary degree and give the 2014 commencement address. Ms. Ali, a Somalian by birth, suffered female genital mutilation at the age of five, fled to the Netherlands to avoid forced marriage to a cousin and for the past decade has lived in constant danger of being murdered for dishonoring Islam. In 2004 she co-produced a movie, Submission, with Theo Van Gogh. The movie exposed the deplorable situation of women in the Muslim world. Theo Van Gough, the great grandnephew of Vincent Van Gogh, was murdered on an Amsterdam street shortly after the film appeared. The killer of Van Gogh pinned a note to his chest saying that Ayaan Hirsi Ali would be next. After going into hiding in Europe she eventually immigrated to the United States.

The Council on American Islamic Relations expressed outrage at Brandeis’ invitation and initiated a petition to have the invitation withdrawn. Brandeis subsequently caved and withdrew the invitation. A great many regret this tragic decision, myself included. In response to what the university has done Ms. Ali published her intended commencement remarks. Below is the important message she planned to share. As we prepare to celebrate our Passover, our redemption from Egyptian bondage, let us be aware that redemption has not yet come to all of God’s children. Ms. Ali’s message reminds us of that sad reality.

"One year ago, the city and suburbs of Boston were still in mourning. Families who only weeks earlier had children and siblings to hug were left with only photographs and memories. Still others were hovering over bedsides, watching as young men, women, and children endured painful surgeries and permanent disfiguration. All because two brothers, radicalized by jihadist websites, decided to place homemade bombs in backpacks near the finish line of one of the most prominent events in American sports, the Boston Marathon.

All of you in the Class of 2014 will never forget that day and the days that followed. You will never forget when you heard the news, where you were, or what you were doing. And when you return here, 10, 15 or 25 years from now, you will be reminded of it. The bombs exploded just 10 miles from this campus.

I read an article recently that said many adults don't remember much from before the age of 8. That means some of your earliest childhood memories may well be of that September morning simply known as "9/11."

You deserve better memories than 9/11 and the Boston Marathon bombing. And you are not the only ones. In Syria, at least 120,000 people have been killed, not simply in battle, but in wholesale massacres, in a civil war that is increasingly waged across a sectarian divide. Violence is escalating in Iraq, in Lebanon, in Libya, in Egypt. And far more than was the case when you were born, organized violence in the world today is disproportionately concentrated in the Muslim world.

Another striking feature of the countries I have just named, and of the Middle East generally, is that violence against women is also increasing. In Saudi Arabia, there has been a noticeable rise in the practice of female genital mutilation. In Egypt, 99% of women report being sexually harassed and up to 80 sexual assaults occur in a single day.

Especially troubling is the way the status of women as second-class citizens is being cemented in legislation. In Iraq, a law is being proposed that lowers to 9 the legal age at which a girl can be forced into marriage. That same law would give a husband the right to deny his wife permission to leave the house.

Sadly, the list could go on. I hope I speak for many when I say that this is not the world that my generation meant to bequeath yours. When you were born, the West was jubilant, having defeated Soviet communism. An international coalition had forced Saddam Hussein out of Kuwait. The next mission for American armed forces would be famine relief in my homeland of Somalia. There was no Department of Homeland Security, and few Americans talked about terrorism.

Two decades ago, not even the bleakest pessimist would have anticipated all that has gone wrong in the part of world where I grew up. After so many victories for feminism in the West, no one would have predicted that women's basic human rights would actually be reduced in so many countries as the 20th century gave way to the 21st.

Today, however, I am going to predict a better future, because I believe that the pendulum has swung almost as far as it possibly can in the wrong direction.

When I see millions of women in Afghanistan defying threats from the Taliban and lining up to vote; when I see women in Saudi Arabia defying an absurd ban on female driving; and when I see Tunisian women celebrating the conviction of a group of policemen for a heinous gang rape, I feel more optimistic than I did a few years ago. The misnamed Arab Spring has been a revolution full of disappointments. But I believe it has created an opportunity for traditional forms of authority—including patriarchal authority—to be challenged, and even for the religious justifications for the oppression of women to be questioned.

Yet for that opportunity to be fulfilled, we in the West must provide the right kind of encouragement. Just as the city of Boston was once the cradle of a new ideal of liberty, we need to return to our roots by becoming once again a beacon of free thought and civility for the 21st century. When there is injustice, we need to speak out, not simply with condemnation, but with concrete actions.

One of the best places to do that is in our institutions of higher learning. We need to make our universities temples not of dogmatic orthodoxy, but of truly critical thinking, where all ideas are welcome and where civil debate is encouraged. I'm used to being shouted down on campuses, so I am grateful for the opportunity to address you today. I do not expect all of you to agree with me, but I very much appreciate your willingness to listen.

I stand before you as someone who is fighting for women's and girls' basic rights globally. And I stand before you as someone who is not afraid to ask difficult questions about the role of religion in that fight.

The connection between violence, particularly violence against women, and Islam is too clear to be ignored. We do no favors to students, faculty, nonbelievers and people of faith when we shut our eyes to this link, when we excuse rather than reflect.

So I ask: Is the concept of holy war compatible with our ideal of religious toleration? Is it blasphemy—punishable by death—to question the applicability of certain seventh-century doctrines to our own era? Both Christianity and Judaism have had their eras of reform. I would argue that the time has come for a Muslim Reformation.

Is such an argument inadmissible? It surely should not be at a university that was founded in the wake of the Holocaust, at a time when many American universities still imposed quotas on Jews.
The motto of Brandeis University is "Truth even unto its innermost parts." That is my motto too. For it is only through truth, unsparing truth, that your generation can hope to do better than mine in the struggle for peace, freedom and equality of the sexes."